Jeremiah the Liar

Jeremiah 28:27-28 :

Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die.  But if the princes hear that I have talked with you, and they come to you and say to you, ‘Declare to us now what you have said to the king, and also what the king said to you; do not hide it from us, and we will not put you to death,’  then you shall say to them, ‘I presented my request before the king, that he would not make me return to Jonathan’s house to die there.’”

Then all the princes came to Jeremiah and asked him. And he told them according to all these words that the king had commanded. So they stopped speaking with him, for the conversation had not been heard.

So the king fed Jeremiah a lie to say, if anybody asked him about their conversation.  And the people asked Jeremiah, and Jeremiah repeated the king’s lie.

I think we’ve only got two options here.  Either it was a sin for Jeremiah to lie in this situation, or it wasn’t.  The text doesn’t pass any judgment at all, but presumably the book is written either by Jeremiah himself, or someone close to him, like Baruch his scribe, and the lack of judgment has every appearance of tacit approval.  In fact, it would be pretty hard, taking this text into account, to argue that scripture teaches that every form of inaccurate reporting counts as “false witness.”

They’re the worst. I declare war on them forever.

Don Boudreaux on platitudes.

I hadn’t really thought about it before, but platitudes may be the biggest frustration of my daily conversation (at least the part of my conversation that has to do with ideas). Somebody drops a platitude, and the argument’s over, QED.  Won the race, and I didn’t even have to rev the engine. Then you have a choice – either you drop the subject, at the risk of writing off a fellow member of the human race as a mindless zombie, or you try to pry open that pretty little platitude and get your friend to think, at the risk of proving yourself a blue meanie and an obnoxious smarmy pants.