Big Frothy Mess

I continue to be perplexed by the subtleties of the will of God. That’s probably a bad sentence to start on, but the other openers I thought of really weren’t much better.

I’ve just finished reading, at a friend’s request, a book on finding the will of God, and why you shouldn’t. It’s literally titled Finding the Will of God: a Pagan Notion? by Bruce Waltke. But it’s not nearly so bad as it sounds. He’s mostly against something he calls Christian divination – that practice of fumbling about looking for cryptological Providential hints God might have hidden concerning any major decisions – which admittedly sounds more like perusing the horoscopes than any faithful pursuit of God’s plan for your life. He also seems to be against asking God to communicate directly to you about your plans (a point on which I differ), mostly I think because he believes God does that relatively infrequently, and only on His own schedule.

The odd thing has been that, as Waltke pounds out his method of Biblically and theologically ciphering the will of God, he keeps undermining himself. And I don’t mean that he makes arguments I don’t like to support positions I don’t care for. I mean that, in the process of making a point with which I expect to agree, he makes frequent use of non sequitur and choppy reasoning. So by the time he gets to the finale of a point where I expected to agree with him 100%, he’s so bungled it that I end up suspicious of myself for intending to agree with him. It’s made it really difficult to finish the book. But finish I did, all the while dreaming of writing my own book, which says all the things he said, only… better, and in the right order.

Then I turn to the last chapter, an afterward, and everything changes. Continue reading “Big Frothy Mess”

Smoking Flax

Every so often, our church takes a few moments for a short ceremony centered around one young man or another who is entering into pastoral ministry. So far this year, I think we’ve had three: an ordination of a current pastor, a pastor returning from our Pastor’s College in Maryland, and a pastor being sent to the Pastor’s College with the intent of training to lead a church plant. I think I can say with confidence now that no event convicts me more of my selfish ambition and pride than to witness the presentation of these men. Continue reading “Smoking Flax”

Of dwellings and duty

Hello all. Valerie has commissioned me to write a little review of what’s coming up in the next few months, because interesting times are on us, apparently all at once. Usually, I’m not allowed to write up the family news because I get stuck in the theory of it. It’s not my habit to say anything important without explaining it from the foundation up. I don’t intend to start that kind of thing now, so you’ll have to forgive me for long-windedness. However, even though it’s messy, in order to be kind, I’ll give you the scoop before the cone:

The bad news is that I am not announcing any new babies coming into our home. The good news is that we are laying a foundation for a life that is more condusive to baby-bringing. Two things are about to happen: We’re buying a house, and I’m joining the Army (reserves).

Believe me, they’re connected. The house part, I think, is easy to see as a universal good. How can owning a home be bad? Unfortunately, a universal good is not always uniformly good. For us, buying a house means that our total debt levels rise to the neighborhood of $255,000 – more than a quarter million – which is to say: a lot. And it’s not that we’re buying a mansion somewhere. About 2/3 of that will be school debt, which has been hanging like an anvil from my neck since we quit schooling. As best I can tell, there has been almost no direct financial benefit from all that educatin’. Valerie might have gotten her job as a result of her education, but the return has not been in proportion to the investment.

And this (partially) is where the Army thing comes in. I get a $20K bonus for joining. There is another potential $20K school debt waiver. That money could immediately reduce our payments in the neighborhood of $350 a month. Plus there is the pay during training, which will be greater than what I’m making at my job, and again in the event of active duty. And this is reserves, which means that, while I may be an absent father for a little while, my family stays rooted, which is important to us, particularly in the light of the house we’re about to buy.

For those who worry, my official enlistment in the Army looks to be this Friday, but basic training is likely not to begin before November, so there will be plenty of time to transition into a home before I have to leave for a time.

Now that was the bare bones report. Next comes my dreary reasoning. If all you needed was the facts, read no further; what follows is philosophy.


When Valerie and I first began to pursue a life together, from all appearances, she was the dedicated career woman, and I the hopeless drifter. Her unceasing ambition from childhood had been to become a doctor. She was enrolled in biology, pre-med. I was getting a degree in English, with the nascent idea of becoming a poet, or maybe a fantasy author. I had a memory of a desire to become a minister of some kind, if ever I got the theology figured out. Sappy romanticism was in my blood.

In fact, so romantic was I that the idea of a wife who was permanently chained to her career was ugly to me. So as we started talking about getting married, I started insisting that, if Valerie ever took it into her head to become a stay-at-home mom instead, I’d find a way to make it happen. Though I didn’t know what it meant, I meant it just the same.

Rush forward a few years. We have incurred a mountain of debt and Valerie has made a discovery: At least during the early years, raising children is the most demanding, rewarding, and absolutely vital role a woman could ever fill. (I say “during the early years” because, as children grow older, that responsibility shifts from the mother to the father. As they come into this world, the mother raises them, and the father helps. As they approach adulthood, it shifts to the father doing the raising and the mother who helps.) I ask a question: granted that it’s sometimes financially necessary and can’t be helped, is child-rearing the sort of thing that can be outsourced? Outsourcing is the process of taking relatively low-skilled work and assigning it to a secondary party that can perform it at a reduced cost, thereby freeing up time and resources that can be applied to more vital work. Is it appropriate to give over child-rearing for the greater part of the day to a secondary party so that a mother has the time and resources to pursue a career? Valerie’s answer is that child-rearing is more important for a mother to do than to pursue a career. The only time it’s right for a mom to put her kids in day care is if she has to in order to put food on the table.

That’s the sound of the gauntlet being thrown to the ground. The food on the table bit is my job. In my book, a wife should have the liberty to work because she wants to, not because she has to. Unfortunately, we have a quarter million dollars worth of ‘want to’ that have become ‘have to’ on the sly. And for the last year at least, the elimination of that impediment has been my highest, most consuming goal (save one – the reformation of my soul according to the image of Jesus Christ, the recovery of a deep devotional life. But in my mind, the two are linked considerably.)

I have got to find a way to make more money. But my options for doing so are limited. Now I need a career, and nothings coming to me. Poetry and theology aren’t exactly the big money makers. An MBA or accounting degree involve moving first in exactly the wrong direction. And lo, here is the military siting out with a solution: immediate debt reduction, supplemental pay, and the ability to acquire the sort of experience that can transition into a well-paying civilian career.

Still, joining the Army strikes a lot of people as a sort of drastic decision, especially if you drop it on them all at once. It demands long hours, takes you away from your family for extended periods of time, and then there’s the risk of physical harm. People in the Army can get shot!

It does, and they do, but Valerie and I have discussed these things for some time, and decided that the cause is worth the risk. It’s that important for her not to have to work until the kids are grown. The benefits of joining the military are high, but the diminish with time. The costs of joining are also high and they increase with time. Ten years ago, without a family, I could have joined as active duty with no constraints. Today, I may be to old to become an officer. Another ten years, and I would be too old to join at all.

Joining the army also isn’t only about income. There’s also the issue of patriotism, which I mention quietly, because it’s out of favor lately. Ten years ago, I wouldn’t have joined any branch for any amount of money. I loved my country, but not like that. I thought I could love the people and have no respect for their government. I’ve reversed that position now. I had a similar problem theologically: I thought you could love the church without loving churches.

But as I’ve been growing in my theology, I’ve come to the conclusion that God believes in government, because he desires order. He intended man to be the superintendent over all creation, to create networks and systems and economies. God established authority from the beginning, and expects us to submit to it and participate in it’s administration, rather than sliding out from under it through some anabaptist clause. Therefore I have a duty, not just to government in the idea, but to my government. This government to which I have a duty is the same government that is willing to give out generous gifts I really need, in order to fill its ranks with quality men. So it seems that the cause is doubly worth the risk.

I told Valerie that, in light of this line of thinking, I needed to either join the military or serve some time in local politics. Even though I understand politicking is more lucrative, she said she’d rather I joined army.

Church and State

Please forgive my tone in the next few paragraphs. I’ve been reading Puritan preachers lately, and I think it’s garbled up my syntax a bit. Nevertheless:

It is always the business of the true Church to order the secular government around. It is never the business of the governor to order around the church. Both church and state are concerned with government, and their spheres overlap, but it’s the authority of the church that necessarily presides over the power of government, provided that the church is truly the church established by God according to the gospel (with Christ as it’s chief cornerstone, and apostles and prophets as its pillars).

The church has as her weapons (1) the truth, authenticated by the scriptures and by the Spirit of God who confirms truth by conviction in the hearts of men, and (2) the power of the church’s members, given by the Holy Spirit, to humble themselves in obedience to the truth even to the point of death. The government’s only weapon is the sword, which can coerce only those who fear death but do not fear “the One who can destroy both soul and body in hell.” Men who fear God are not afraid of guns and prisons, and in a fight between church and state, the church will always win, unless that church has lost its faith in the truth of the gospel. The church that has lost its faith in the gospel is of course no true church at all, but a bad forgery.

The framers of the US Constitution were wise to ban Congress from attempting to establish a church. Only God can establish the true church, and the government that attempts to establish a false church may in fact disestablish itself when the true church begins to rise. But this is a very different thing from attempting to separate church and state, which is as much nonsense as trying to separate light and air.

It’s a sad indicator of how weak we are as Christians that the above might seem to be a new idea, and that it’s necessary to take the next step toward application and point out that the churches in the West today have almost no authority over the government. Politicians ignore pastors almost completely, and preachers abstain from pointing out which candidate is more Christian than another on pain of taxation. This could only be possible if the church’s understanding of the gospel were so thin as to be almost negligible, like non-alcoholic beer or tobacco-free cigarettes. Or else, we are all false churches, and there is no true church in the West at all.

Has God taken away our lampstand, or is it merely guttering?

With a thought to Psalm 50:21

I fear that Reformed Christians are often in danger of making the same mistake about the glory of God that most evangelicals tend to make about God’s love: Having managed somehow to distill the nature of God and all his plans and purposes under the unifying heading of a single word, we then proceed to demolish our own system by mis-characterizing that word according to human standards. Love degenerates into sentimental affection and glory into public acclaim, neither of which comes close to the true Biblical meaning of those terms.

The love of God is a frightening thing. The glory of God is often hidden.

Radical discontinuity

My meeting with the Mormon evangelists didn’t go all that great yesterday. I don’t mean that anything catastrophic happened, or that my objections were swatted out of the air like so many flies. I still think I have good objections, but my delivery was weak. I stumbled. Frankly, I think I was too conciliatory and put the ball too often in their court. I didn’t want to attack, but neither did I want to stand “as a man at a mark”. And of course, they had their own agenda they wanted to push through in the conversation. Doesn’t it bother you that there are so many different churches that claim to be right? Actually, no it doesn’t. But adding Mormonism to the mix doesn’t help your argument.

However, in conversation, I came across another Mormon distinctive that undermines their position where they expect to support it. The Mormon “gospel,” that is, the story that they’re announcing, is one of apostasy and restoration. The church lost the plot and God replaced it with the church of Latter Day Saints. Here Joe Smith is taking a page from John Nelson Darby’s Dispensational theology. The concept comes from the biblical concept of dispensations – different time periods in which God has set up different systems for relating to man. For instance you could talk about about five major dispensations: Before the fall, from the fall until Abraham, from Abraham til Moses, from Moses until Christ, and the Christian era.

I’m not a scholar of Darby’s dispensationalism, but I believe he had a system that allowed for seven dispensations before the new heaven and new earth were created. And my understanding is that a key aspect of Darbian dispensationalism is that, whatever system God set up for us, we voilated the terms of the covenant, and then God created another one. So you have this flow: God establishes a new dispensation, the covenant community thrives, the covenant community falls into apostasy, God establishes a new dispensation. It’s the book of Judges writ large.

Now at some level, the concept of dispensations, especially the King James phrase (from Ephesians 3:1) “dispensation of grace”, is completely biblical. But for the orthodox, you have to keep two key concepts in mind, otherwise dispensationalism can lead you straight to heresy. Continue reading “Radical discontinuity”

Mormon Trilemma

I have a meeting this afternoon with a couple of Mormon missionaries who stopped by some time last week and asked to talk with me about their, um, gospel. So I’ve been thinking for the last few days about how to get to the heart of the matter with them as quickly as possible.

The difficulty with Mormons is that they appear so much like ordinary evangelical Christians in their culture and lifestyle that it’s difficult to point out something that is blatantly un-Christian, and at the same time, they have distinctive views on history and biblical texts that make it’s easy to point out errors in their beliefs without ever coming to the issue of the gospel. In other words, it’s easy enough for a committed evangelical Christian to see that Mormons aren’t, and so avoid the possibility of being converted accidentally. But it’s very difficult, in polite conversation, to point out to a committed young Mormon that his religion is different from yours even in its essence, and dangerously so.

Questions of Kolob and ancient Indian civilizations notwithstanding, there are actually two theological errors that Mormons partake in. One is a kind of Arianism, which sees the trinity as three separate entities who are unified only in as far as their personal agreement, rather than three persons of the same substance, eternally experiencing a perichoretic unity. In other words, it’s difficult to explain.

The other error is easier to deal with, because the nature of the gospel hinges on it. The Mormon position is that any human who makes an attempt at self-reform according to God’s law can in time improve to a level of perfection. It is a gospel of self-improvement aided by the power of the Holy Spirit, and God’s gracious repeated revelation of the plan for this self-improvement. In other words, Pelagianism.

Mormon Pelagianism isn’t something that Mormons try to hide, though the true doctrines of grace may escape them. How hard is it, really, to hear that you are saved by God working a heart change in you, to which achievement you yourself make no actual contribution? It’s difficult!

I suppose a more thoroughly indoctrinated Calvinist than I could bring the distinction home through a rigorous application of TULIP, but as for myself, I have a hard time remembering what the letters stand for. And the last thing I want to do is to frighten them by appearing like an enraged madman attempting to throttle them with the gospel.

And besides, I think I have an easier way. Continue reading “Mormon Trilemma”

Opening Thoughts, Marred by Verse

This poem isn’t really finished, but it’s at least round the first bend, and since somehow I’ve already managed to post it once by accident, I’ll let you read what’s there while I work on the rest.

I have been reading Dante, so
Forgive me, if you may,
The way that I am strewing all
These iams on the page.

The mind adapts itself unto
The pattern that it’s fed
And replicates it endlessly
While pulling on its thread –
Unraveling, re-raveling
With endless permutation,
A master-house that has the goal
Of its own renovation.

Who has seen a created thing
That’s made quite like the mind?
Do fish, or birds, or arthropods,
Or beasts that feed on grass
Create themselves the path they follow
And set their lives to plans?
But such is man who’s made like God
The created who creates.
He picks a star and sets his course,
And rides in his own wake.

Yet, unlike God, who gets to choose,
Man also cannot choose.
The mirror shines, and so must he,
Reflecting what he sees.
He halts a bit, and modifies,
Changes meter, or the rhyme,
Opens up his aperture,
Adjusts his shutter speed.

But he cannot cease to worship.
He cannot cease to feed
On wisdom, honor, truth and beauty.
The numinous, the seed
Of glory ever lives inside him
and grows there like a weed.
It forces him to seek the holy
With a holy sort of greed.

And Lord, here is your gardener,
Standing in the field:
He has his seed; he has the soil,
He has a hoe to wield.
He has his purpose, and his duty,
And has the call to choose.
But still he cannot force himself
To ever choose the good.

And like a telescope deciding
Stars are without worth –
It twists itself to look for something,
Unhinging from it’s posts,
Then sways and tips, and holding… falls,
Its lens now mired in earth,
Its vision-shaft now soundly bent,
And lost to starry hosts.
Yet something still is working there,
Receiving what it sees,
Passing up exhumous visions,
Displaying rotten leaves.

So the human constitution,
Though broken by its fall,
Cannot help but seek its purpose,
Shaping self and all
The cosmos to the god it’s fashioned,
Cycling god and self
And cosmos, thralled with choosing, still
Desiring something else.

Richard Sibbes is My New Hero

From his book, The Bruised Reed:

The Presence of the Heavenly Fire

  • First, if there be any holy fire in us, it is kindled from heaven by the Father of Lights, who “commanded the light to shine out of darkness” (2 Cor. 4:6). As it is kindled by the use of means, so it is fed. The light in us and the light in the Word spring the one from the other and both from the one Holy Spirit….
  • Secondly, the least divine light has heat with it in some measure. Light in the understanding produces heat of love in the affections….
  • Thirdly, where this heavenly light is kindled, it directs in the right way. For it is given for that use, to show us the best way, and to guide us in the particular passages of life; otherwise, it is but common light, given only for the good of others….
  • Fourthly, where this fire is, it will sever things of diverse natures, and show a difference between such things as gold and dross. It will sever between flesh and spirit, and show that this is of nature, this of grace….
  • Fifthly, so far as a man is spiritual, so far is light delightful to him. He is willing to see anything amiss that he may reform, and any further service discovered that he may perform, because he truly hats ill and loves good….
  • Sixthly, fire, when it is present, is in some degree active. So the least measure of grace works, as springing from the Spirit of God, who, from his operations, is compared to fire….
  • Seventhly, fire makes metals pliable and malleable. So grace, where it is given, makes the heart pliable and ready to receive all good impressions. Obstinate spirits show that they are not so much as smoking flax.
  • Eighthly, fire, as much as it can, sets everything on fire. So grace labors to produce a gracious impression in others, and make as many good as it can.
  • Ninthly, sparks by nature fly upwards. So the Spirit of grace carries the soul heavenward and sets before us holy and heavenly aims. As it was kindled in heaven, so it carries us back to heaven….
  • Tenthly, fire, if it has any matter to feed on, enlarges itself and mounts higher and higher, and, the higher it rises, the purer is the flame. So where true grace is, it grows in measure and purity. Smoking flax will grow to a flame; and, as it increases, so it discards what is contrary to itself and refines itself more and more.

Exhortation

This fallen world affects all creatures,
Saint and sinner, with the bread
Of hard affliction—mournful soul-ache,
Unjust judgment, creeping dread.

But the God of all creation
Has engineered a hidden path
Wherein the sweetest, purest pleasures
In affliction may be had.

The wise are found in those dark mine shafts
Sifting ore from worthless slag,
While the torrents of life’s hardships
Fall like oil upon their heads.

And the key into this pathway
Where God’s favorites know to hide
Is the simple abjuration
Of any form of human pride. Continue reading “Exhortation”