Ligan Duncan on worshiping God for yourself.
There was a time when I was subject to the idea that one’s spirituality was best expressed by one’s ability to say outrageous things, sort of a theological pyrotechnics, much like Victoria Osteen in the clip that’s been going round the internet. She’s not far from the truth, much like vinegar isn’t far from wine.
One of the things I appreciate about the reformed tradition is the emphasis on clarity, without losing good Christian piety. A word fitly spoken truly is like apples of gold in settings of silver.
I think I’ve mentioned before that I’m a mystic. But I’ve discovered that word makes some people, particularly non-charismatic evangelicals, nervous, so let me explain. By “mystic” I mean a person whose devotional life is characterized by intensely affecting spiritual experiences. These experiences may be in the realm of simple theological insight, or they may take more literary forms. At times they may cross over into the realm of prophecy; that is, dreams, visions, words, and phrases laden with theological context.
From a natural perspective, mysticism can come from two sources. It can be personal, or social: On the social spectrum, mysticism can be presented as something to aspire to. Some Christian traditions – the Pentecostals, the Orthodox, some revivalist traditions – present mysticism in such a way that it seems to be the only way to have a properly Christian devotional life. At the other extreme, some traditions, particularly the Reformed and Protestants as a whole, seem to perceive mysticism at best as something useless, at worst as something suspiciously unchristian, smacking of Papism, adding to scripture, even beckoning the demonic. On the personal spectrum, a person could be naturally predisposed to have certain kinds of experiences, or they could find themselves completely unable to do so, or they could be somewhere in between. (Please note that, for the sake of simplicity, I’m lumping what a person thinks about these things in with the social scale.)
The difficulty, of course, comes when a person’s natural predisposition doesn’t align very well with the tradition they find themselves in. Continue reading “Mystic”